Immanuel kant biography shqiperi
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Immanuel Kant
"Kant" redirects here. For other uses, see Kant (disambiguation).
Prussian philosopher
Immanuel Kant | |
|---|---|
| Born | (1724-04-22)22 April 1724 Königsberg, Prussia |
| Died | 12 February 1804(1804-02-12) (aged 79) Königsberg, Prussia |
| Nationality | Prussian |
| Education | Collegium Fridericianum University of Königsberg (B.A.; M.A., Apr. 1755; PhD, Sep. 1755; PhD,[1] Aug. 1770) |
| Era | Age of Enlightenment |
| Region | Western philosophy |
| School | |
| Institutions | University of Königsberg |
| Theses | |
| Academic advisors | Martin Knutzen, Johann Gottfried Teske (M.A. advisor), Konrad Gottlieb Marquardt[9] |
| Notable students | Jakob Sigismund Beck, Johann Gottlieb Fichte |
Main interests | |
Notable ideas | |
| Signature | |
Immanuel Kant (;[15]German: [ʔɪˈmaːnu̯eːl ˈkant, -nu̯ɛl -];[16][17] 22 April 1724 – 12 February 1804) was a German philosopher who is a central figure in modern philosophy.[18] In his doctrine of transcendental idealism, he argued that space, time and causation are mere sensibilities; "things-in-themselves" exist, but their nature is unknowable.[19][20] In his view, the mind shapes and structures experience, with all human experien
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[Immanuel Kant
Paul Gerard Horrigan
Formulator of the philosophical system known as transcendental idealism, Immanuel Kant (1724-1804) is best known as the author of the three Critiques, namely, the Critique of Pure Reason (Kritik der reinen Vernunft, first published in 1781, with a second revised edition issued in 1787), the Critique of Practical Reason (Kritik der praktischen Vernunft, first issued in 1788) and the Critique of Judgment (Kritik der Urteilskraft, first published in 1790). The foundational error of Kant's gnoseological system, which led him to end up in agnosticism, lies in his transcendental idealist 1 version of the principle of immanence, which affirms that all we 1 "Idealism is the philosophical theory that considers that all things, partially or totally, are only immanent to thought, to the consciousness of the thinking subject. Its basis is the principle of immanence: something beyond thought is unthinkable. There does not exist a reality or thing in itself independent from thought, precisely because the being of things is a thought being (this is the reduction, in Scholastic terminology, of beings to beings of reason). If one admits that some things are independent from consciousness (as it takes place in Berkeley, and also
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Groundwork for picture Metaphysics funding Morals
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